Thursday, 1 May 2014

What God Will Do About Badness


The Bible clearly tells us what Jehovah and his Son, Jesus Christ, will do about the suffering caused by Satan the Devil. “For this purpose the Son of God [Jesus] was made manifest,” declares the Bible, “to break up the works of the Devil.” (1 John 3:8) The present system of things based on greed, hatred, and wicked deeds will be broken up. As for “the ruler of this world”—Satan the Devil—Jesus promises that he “will be cast out.” (John 12:31) Without Satan’s influence, a righteous new world will be established, and this earth will become a peaceful place.—2 Peter 3:13. What about those who stubbornly refuse to change their ways and who insist on doing bad things? Reflect on this straightforward promise: “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) Gone will be the influence of wicked humans. Under such peaceful conditions, obedient humans will gradually be set free from inherited imperfection.—Romans 6:17, 18; 8:21. In that new world, how will God eliminate badness? Not by nullifying the gift of free will and making humans robots. Rather, he will teach obedient humans his ways, helping them to turn around from harmful thoughts and actions. God will remove all causes of suffering What will God do about unforeseen calamities? He has promised that his Kingdom government will shortly take control of the earth. The God-appointed King of that Kingdom is Jesus Christ, who has the power to cure the sick. (Matthew 14:14) Jesus also has the power to control the forces of nature. (Mark 4:35-41) Hence, gone will be the suffering caused by “time and unexpected events.” (Ecclesiastes 9:11) Under Christ’s rulership, no calamity will befall mankind.—Proverbs 1:33. What about the millions of innocent people who have suffered tragic deaths? Shortly before bringing his friend Lazarus back to life, Jesus said: “I am the resurrection and the life.” (John 11:25) Yes, Jesus has the power to resurrect, or bring back to life, those who have died! If the idea of living in a world where bad things will not happen to good people appeals to you, why not make it your aim to learn more about the true God and his purpose by studying the Bible? Jehovah’s Witnesses in your area will be happy to help you to gain that knowledge. You have our warm invitation to contact them locally or to write to the publishers of this magazine.

Bad Things Happen to Good People—Why?


Since Jehovah God * is the Creator of all things and is almighty, many people may be inclined to hold him responsible for everything that takes place in the world, including all that is bad. However, consider what the Bible says about the true God: “Jehovah is righteous in all his ways.”—Psalm 145:17. “All his [God’s] ways are justice. A God of faithfulness who is never unjust; righteous and upright is he.”—Deuteronomy 32:4. “Jehovah is very tender in affection and merciful.”—James 5:11. God does not cause bad things to happen. Does he, though, incite others to commit vile deeds? Not at all. “When under trial,” state the Scriptures, “let no one say: ‘I am being tried by God.’” Why? Because “with evil things God cannot be tried, nor does he himself try anyone.” (James 1:13) God does not try, or test, anyone by inciting him to behave badly. God neither causes bad things to happen nor incites others to do what is bad. Who or what, then, is to blame when bad things happen? BEING IN THE WRONG PLACE AT THE WRONG TIME Identifying one reason why humans suffer, the Bible states: “Time and unexpected events overtake them all.” (Ecclesiastes 9:11) When unanticipated events or accidents happen, whether someone is affected or not depends to a large extent on where he is at the time they occur. Nearly 2,000 years ago, Jesus Christ spoke of a calamity involving 18 people who were killed when a tower fell on them. (Luke 13:1-5) They did not become victims because of the way they had lived their lives; they were simply under the tower when it happened to fall. More recently, a devastating earthquake struck Haiti in January 2010; the Haitian government says that over 300,000 lives were lost. All those lives were claimed without regard for who the individuals were. Illnesses too can strike anyone at any time. Why does God not keep good people out of harm’s way? Some might ask: ‘Could not God prevent such deadly calamities from happening? Could he not shield the good people from the calamity?’ For God to intervene in such ways, it would mean that he knows about bad things before they happen. While God certainly has the ability to foreknow the future, the question we need to consider is this: Does God choose to exercise to a limitless extent his power to foreknow such things?—Isaiah 42:9. The Scriptures say: “God is in the heavens; he does whatever he pleases.” (Psalm 115:3) Jehovah does what he deems necessary to do—not everything he is capable of doing. That applies also to what he decides to foresee. For example, after wickedness became prevalent in the ancient cities of Sodom and Gomorrah, God told the patriarch Abraham: “I will go down to see whether they are acting according to the outcry that has reached me. And if not, I can get to know it.” (Genesis 18:20, 21) For a time, Jehovah chose not to know the extent of the wickedness in those cities. Similarly, then, Jehovah can choose not to foreknow everything. (Genesis 22:12) In no way is this an indication of imperfection or weakness on his part. Since “perfect is his activity,” God balances his ability to foreknow the future with his purpose; he never forces humans to follow a certain course. * (Deuteronomy 32:4) What, then, may we conclude? Simply this: God’s exercise of foreknowledge is selective and discretionary. A woman in a parking lot about to become a victim of crime Why does God not protect good people from crime? ARE HUMANS RESPONSIBLE? Part of the blame for wickedness lies with humans. Notice how the Bible describes a process that can lead to harmful acts. “Each one is tried by being drawn out and enticed by his own desire. Then the desire, when it has become fertile, gives birth to sin; in turn sin, when it has been carried out, brings forth death.” (James 1:14, 15) When individuals act on improper desires or give in to wrong cravings, they are bound to suffer bad consequences. (Romans 7:21-23) As history shows, humans have committed horrendous acts and caused immense suffering. Moreover, wicked men can influence others to become corrupt, thus perpetuating badness.—Proverbs 1:10-16. Humans have committed horrendous acts and caused immense suffering Should God intervene and prevent people from doing bad things? Consider how man is made. The Scriptures say that God created man in God’s own image, that is, in God’s likeness. Thus, humans have the ability to reflect God’s qualities. (Genesis 1:26) Humans have been given the gift of free will and can choose to love God and stick to him by doing what is right in his eyes. (Deuteronomy 30:19, 20) If God coerced people into following a certain course, would he not be nullifying the gift of free will? Why, humans would be reduced to nothing more than machines, doing exactly what they were programmed to do! The same would be true if fate, or Kismet, dictated what we do and everything that happens to us. How glad we can be that God dignifies us by allowing us to choose our own course! This does not mean, though, that the harm caused by human error and bad choices will forever plague mankind. IS KARMA A CAUSE OF SUFFERING? If you were to ask someone from a Hindu or Buddhist background the question posed on the cover of this magazine, you would likely hear this answer: “Bad things happen to good people because of the law of Karma. They are reaping the fruitage of what they did in their previous lives.” * Regarding the teaching of Karma, it is helpful to note what the Bible says about death. In the garden of Eden, where humankind originated, the Creator said to the first man, Adam: “From every tree of the garden you may eat to satisfaction. But as for the tree of the knowledge of good and bad, you must not eat from it, for in the day you eat from it you will certainly die.” (Genesis 2:16, 17) If Adam had not sinned by disobeying God, he would have lived forever. Death came about as a penalty for disobedience to God’s command. Then, when children were born, “death spread to all men.” (Romans 5:12) Thus, it can be said that “the wages sin pays is death.” (Romans 6:23) The Bible also explains: “The one who has died has been acquitted from his sin.” (Romans 6:7) In other words, people do not keep paying for their sins after death. Millions of people today explain that the problem of human suffering involves Karma. A believer usually accepts his own suffering as well as that of others without getting too disturbed by it. But the fact remains that this concept holds out no hope of stopping bad things from happening. It is believed that the only relief offered to an individual is liberation from the cycles of rebirth through socially acceptable behavior and special knowledge. These ideas, of course, are far different from what the Bible says. * THE PRIMARY CAUSE! A hand holding planet Earth Did you know that the main cause of suffering is “the ruler of the world”—Satan the Devil?—John 14:30 The primary cause of wickedness, though, is not man. Satan the Devil, originally a faithful angel of God, “did not stand fast in the truth” and brought sin into the world. (John 8:44) He instigated a rebellion in the garden of Eden. (Genesis 3:1-5) Jesus Christ called him “the wicked one” and “the ruler of the world.” (Matthew 6:13; John 14:30) Mankind in general follow Satan by heeding his urgings to ignore the good ways of Jehovah. (1 John 2:15, 16) “The whole world is lying in the power of the wicked one,” says 1 John 5:19. There are other spirit creatures who have turned wicked and have joined Satan. The Bible indicates that Satan and his demons are “misleading the entire inhabited earth,” causing “woe for the earth.” (Revelation 12:9, 12) Thus, the principal blame for wickedness has to be placed on Satan the Devil. Clearly, God is not responsible for bad things that happen to people; nor does he make them suffer. On the contrary, he has promised to eliminate badness, as the following article will show.

COVER SUBJECT | WHY DO BAD THINGS HAPPEN TO GOOD PEOPLE?


Bad Things Abound! Smita, * a 35-year-old woman in Dhaka, Bangladesh, had the reputation of being a loving and caring person. People knew her as a hardworking and happy young wife who wanted to help others know what she had learned about God. How shocked her family and friends were when Smita suddenly contracted an illness that claimed her life in less than a week! James and his wife, a young couple in their 30’s, had a reputation similar to that of Smita. One springtime, they went to visit their friends on the West Coast of the United States. They never returned to their home in New York. While away, they were involved in a fatal automobile accident, leaving a tremendous void in the lives of their loved ones and coworkers. You do not have to look far to see that evil and suffering abound today. Wars kill civilians as well as soldiers. Crime and violence victimize innocent people. Deadly accidents and crippling illnesses occur irrespective of a person’s age or status in life. Natural disasters wipe out communities indiscriminately. Prejudice and injustice are widespread. Perhaps you have personally suffered as a victim. It is only natural to ask questions like these: Why do bad things happen to good people? Is God to blame for such things? Are calamities random occurrences, or are they man-made? Could it be Karma, that is, the result of one’s actions in a past life, that causes personal suffering? If there is an almighty God, why does he not protect good people from harm? Will life ever be free of evil and suffering? To answer those questions, we need to understand the answer to these two basic questions: Why do bad things happen at all, and what will God do?

Take these things away from here! Stop making the house of my Father a house of merchandise!—John 2:16.


What conclusion do you draw from Jesus’ cleansing of the temple? Visualize the scene: Jesus made a whip of ropes, and he drove out those selling cattle and sheep. He scattered the coins of the money changers and overturned their tables. (John 2:13-15, 17) That forceful action made the disciples recall the prophetic words of King David: “Sheer zeal for your house has eaten me up.” (Ps. 69:9) By taking firm action, Jesus showed a strong desire to defend true worship. Do you see in that account the Father’s personality? It reminds us that God has not only the unlimited power to wipe wickedness from the face of the earth but also the ardent desire to do so. This depiction of Jesus’ strong reaction to wrongdoing reveals how the Father must feel as he looks at the wickedness that is rampant on earth today. How reassuring that is to us when we are coping with injustices! w12 4/15 1:11

Tirai estas coisas daqui! Parai de fazer da casa de meu Pai uma casa de comércio! — João 2:16.


Que conclusão você tira da purificação do templo realizada por Jesus? Visualize a cena: Jesus faz um chicote de cordas e expulsa os vendedores de gado e de ovelhas. Ele espalha as moedas dos cambistas e derruba as suas mesas. (João 2:13-15, 17) Vendo essa ação vigorosa, os discípulos se lembraram das palavras proféticas do Rei Davi: “Consumiu-me o puro zelo pela tua casa.” (Sal. 69:9) Por agir com firmeza, Jesus mostrou forte desejo de defender a adoração verdadeira. Você vê nesse relato a personalidade do Pai? O relato nos faz lembrar de que Deus tem não só o ilimitado poder de eliminar a perversidade da face da Terra, mas também o desejo ardente de fazer isso. Esse retrato da forte reação de Jesus à transgressão revela o que o Pai certamente sente ao ver o atual aumento da perversidade na Terra. Como isso é reanimador ao enfrentarmos injustiças! w12 15/4 1:11